The Republic (Dover Thrift Editions: Philosophy) - Plato Review & Synopsis

The Republic (Dover Thrift Editions: Philosophy) - Plato

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Synopsis

Often ranked as the greatest of Plato's many remarkable writings, this celebrated philosophical work of the fourth century B.C. contemplates the elements of an ideal state, serving as the forerunner for such other classics of political thought as Cicero's De Republica, St. Augustine's City of God, and Thomas More's Utopia.
Written in the form of a dialog in which Socrates questions his students and fellow citizens, The Republic concerns itself chiefly with the question, "What is justice?" as well as Plato's theory of ideas and his conception of the philosopher's role in society. To explore the latter, he invents the allegory of the cave to illustrate his notion that ordinary men are like prisoners in a cave, observing only the shadows of things, while philosophers are those who venture outside the cave and see things as they really are, and whose task it is to return to the cave and tell the truth about what they have seen. This dynamic metaphor expresses at once the eternal conflict between the world of the senses (the cave) and the world of ideas (the world outside the cave), and the philosopher's role as mediator between the two.
High school and college students, as well as lovers of classical literature and philosophy, will welcome this handsome and inexpensive edition of an immortal work. It appears here in the fine translation by the English classicist Benjamin Jowett.

Review

In this influential two-volume edition, first published in 1902, the Scottish classicist James Adam examines the text of Plato's monumental political and philosophical dialogue. Volume 2 focuses on Books 6-10, which discuss the place of the philosopher and questions of governance.

This celebrated philosophical work of the fourth century B.C. contemplates the elements of an ideal state, serving as the forerunner for such other classics of political thought as Cicero's De Republica, St. Augustine's City of God, and Thomas More's Utopia.
Written in the form of a dialog in which Socrates questions his students and fellow citizens, The Republic concerns itself chiefly with the question, "What is justice?" as well as Plato's theory of ideas and his conception of the philosopher's role in society. To explore the latter, he invents the allegory of the cave to illustrate his notion that ordinary men are like prisoners in a cave, observing only the shadows of things, while philosophers are those who venture outside the cave and see things as they really are, and whose task it is to return to the cave and tell the truth about what they have seen. This dynamic metaphor expresses at once the eternal conflict between the world of the senses (the cave) and the world of ideas (the world outside the cave), and the philosopher's role as mediator between the two.

The Republic

The present edition of Plato's "Republic" is a reproduction of the translation completed by Thomas Taylor. Stephanus numbers have been added to the original text for easy reference. Also included are Taylor's introduction, copious notes, and an Apology for the Fables of Homer by Proclus, introducing the 2nd and 3rd Books of the Republic. This is the third book in a series of publications reproducing the Works of Plato. The first volume in this series reproduced Taylor's "General Introduction to the Philosophy and Writings of Plato" (ISBN: 9781530752379) and the second reproduced Taylor's translation of the "First Alcibiades" (ISBN: 9781530843312) From the Foreword: The topic of discussion, throughout all ten books of the Republic, is Justice-justice in the polity of the city-state, and justice as a virtue of our soul. The key feature of this dialogue, the thread that binds it together from beginning to end, is the correspondence between these two. "The design of Plato, says Proclus, in this dialogue, is both concerning a polity and true justice, not as two distinct things, but as the same with each other. For what justice is in one soul, that such a polity as is delineated by Plato is in a well inhabited city." (Taylor) The Republic opens with an exploration of what is best or most beneficial for man: to be just or to be unjust. While on the surface this may seem, morally at least, to be a simple question with a simple answer, strong arguments are made for the benefits of acting unjustly, especially if one is able to simultaneously act unjustly and gain the reputation of a just man: for in such a case, one will procure all that can be gained from unjust actions (increased wealth, position, power, etc.) while facing none or very few of the common disadvantages of being unjust (punishments, low public opinion, etc.). It is argued, one might say quite fairly based on common experience, that justice is rarely pursued for the sake of justice itself, but rather for the perceived benefit to the individual, i.e. the common man only seeks justice if they find there to be some personal advantage in doing so. Socrates addresses these fundamental questions and the several arguments levelled against justice in the opening book of the Republic, and demonstrates, with clear and detailed reasonings, several of the glaring deficiencies in these arguments. The question of whether justice is truly better than injustice is not left to such initial reasonings, however, as Socrates's companions urge him into the greater depths of the subject. This naturally opens the dialogue to a fuller exploration of the nature of justice: what it is, what relation is has to our soul, to our city, and so on. The dialogue thus treads through much territory, centering initially around an ideal construction of a just city, while using the knowledge gained through its analysis to shed light on the role of justice in each individual. It passes on to a definition and unveiling of the nature of a true philosopher, and their proper role in such a just city, and from there to an exploration of the forms of polity and their correspondence with types of men (i.e. Timocratic, Oligarchic, Democratic, Tyrannic), relating the conditions and attitudes of each polity to the same conditions and attitudes within the corresponding man. Book 9 provides what may be viewed as a conclusion on what is better: justice or injustice, covering three major points of argument. The close of the dialogue (Book 10) presents us with something a little different: a view of the immortality of the soul and a vision of death and rebirth, complete with postmortem judgment and necessity, corresponding with the common "eastern" notions of karma and reincarnation. Here we see justice and injustice dealt with in direct relation to the immortal soul, beyond the realm of worldly utilitarianism.

The present edition of Plato's "Republic" is a reproduction of the translation completed by Thomas Taylor. Stephanus numbers have been added to the original text for easy reference."

The Republic (Dover Thrift Editions)

Often ranked as the greatest of Plato's many remarkable writings, this celebrated philosophical work of the fourth century B.C. contemplates the elements of an ideal state, serving as the forerunner for such other classics of political thought as Cicero's De Republica, St. Augustine's City of God, and Thomas More's Utopia.Written in the form of a dialog in which Socrates questions his students and fellow citizens, The Republic concerns itself chiefly with the question, "What is justice?" as well as Plato's theory of ideas and his conception of the philosopher's role in society. To explore the latter, he invents the allegory of the cave to illustrate his notion that ordinary men are like prisoners in a cave, observing only the shadows of things, while philosophers are those who venture outside the cave and see things as they really are, and whose task it is to return to the cave and tell the truth about what they have seen. This dynamic metaphor expresses at once the eternal conflict between the world of the senses (the cave) and the world of ideas (the world outside the cave), and the philosopher's role as mediator between the two.High school and college students, as well as lovers of classical literature and philosophy, will welcome this handsome and inexpensive edition of an immortal work. It appears here in the fine translation by the English classicist Benjamin Jowett.

Often ranked as the greatest of Plato's many remarkable writings, this celebrated philosophical work of the fourth century B.C. contemplates the elements of an ideal state, serving as the forerunner for such other classics of political ..."

Six Great Dialogues

Plato's Dialogues rank among Western civilization's most important and influential philosophical works. These six selections of his major works explore a broad range of enduringly relevant issues. Authoritative Jowett translations.

Plato's Dialogues rank among Western civilization's most important and influential philosophical works. These six selections of his major works explore a broad range of enduringly relevant issues. Authoritative Jowett translations."

Plato

J.N. Findlay, distinguished scholar and acknowledged expert on Plato, argues persuasively for a new interpretation of the Platonic writings. He believes that Plato's Unwritten Doctrines were present in the background of all the great philosopher's mature written work. With the use of Aristotelian and other writings on these reported doctrines he demonstrates that they admit of an intelligible elucidation and they direct indispensable light upon the full meaning of the written Dialogues. The author emphasizes the valuable use of Platonic notions and methods by the Neoplatonists and the Schoolmen as well as by such modern thinkers as Husserl and Russell. He also censures, as a great misinterpretation, the widespread Aristotelian view of Platonism as a two-world theory, and argues that, for Plato, the Ideas and their Principles alone have full reality, everything else being logically parasitic upon them. The work also includes two important Appendices, the first providing translations of the Aristotelian and other ancient material regarding Plato's oral teaching, the second criticizing and refuting the views of Harold F. Cherniss on the same material.

The work also includes two important Appendices, the first providing translations of the Aristotelian and other ancient material regarding Plato's oral teaching, the second criticizing and refuting the views of Harold F. Cherniss on the ..."

Laws

A lively dialogue between a foreign philosopher and a powerful statesman, Plato's Laws reflects the essence of the philosopher's reasoning on political theory and practice. It also embodies his mature and more practical ideas about a utopian republic. Plato's discourse ranges from everyday issues of criminal and matrimonial law to wider considerations involving the existence of the gods, the nature of the soul, and the problem of evil. This translation of Plato's Laws by the distinguished scholar Benjamin Jowett is an authoritative choice for students of philosophy, political science, and literature. It is included among Dover Publications' Philosophical Classics, a series that comprises the major works of ancient and modern world philosophy. Low-priced, high-quality, and unabridged, these editions are ideal for teachers and students as well as for general readers.

Low-priced, high-quality, and unabridged, these editions are ideal for teachers and students as well as for general readers."

Politics

Intellectually stimulating work describes the ideal state and ponders how it can bring about the most desirable life for its citizens. Famed Jowett translation of Aristotle's masterwork.

0-486-29602-4 SYMPOSIUM AND , Plato . 96pp. 0-486-27798-4 THE PHAEDRUS TRIAL AND DEATH OF SOCRATES : Four Dialogues , Plato . 128pp. ... write to Dover Publications or log on to www.doverpublications.com and see every Dover book in print."

The Laws

In The Laws, Plato describes in fascinating detail a comprehensive system of legislation in a small agricultural utopia he named Magnesia. His laws not only govern crime and punishment, but also form a code of conduct for all aspects of life in his ideal state—from education, sport and religion to sexual behaviour, marriage and drinking parties. Plato sets out a plan for the day-to-day rule of Magnesia, administered by citizens and elected officials, with supreme power held by a Council. Although Plato's views that citizens should act in complete obedience to the law have been read as totalitarian, The Laws nonetheless constitutes a highly impressive programme for the reform of society and provides a crucial insight into the mind of one of Classical Greece's foremost thinkers. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators."

Gorgias and Timaeus

Two major works by one of history's best known and most widely read and studied philosophers. Gorgias addresses the temptations of success and the rewards of a moral life; Timaeus is an explanation of the world in terms not only of physical laws but also of metaphysical and religious principles. B. Jowett translation.

29601-6 SELECTED ESSAYS , Michel de Montaigne . 96pp . ... 29583-4 BEYOND GOOD AND EVIL : Prelude to a Philosophy of the Future , Friedrich Nietzsche . 176pp . ... 28759-9 CIVIL DISOBEDIENCE AND OTHER ESSAYS , Henry David Thoreau ."

The Art of Plato

The fascination of Plato's dialogues rests not only on the range of arguments and opinions expressed by the participants, but also on the richness of his literary style. He captures the imagination and stimulates the curiosity of his readers through his expert use of techniques devised by the rhetoricians and even the poets of his time; Plato, the critic of art and poetry, shows himself a consummate artist. This book is not a study of Plato's philosophy, but a contribution to the literary interpretation of the dialogues, through analysis of their formal structure, characterization, language and imagery. The dialogues considered in these interrelated essays include the "Gorgias," the "Symposium," the "Republic" and the "Phaedrus." Special attention is paid to the personality of Socrates, Plato's remarkable mentor, and to his interaction with other characters in the dialogues. The book includes discussion of particular problems such as the sources for our knowledge of Socrates, the origins of the dialogue form, Plato's use of myth and the "totalitarianism" of the "Republic."

This book is not a study of Plato's philosophy, but a contribution to the literary interpretation of the dialogues, through analysis of their formal structure, characterization, language and imagery."

The Trial and Death of Socrates

Among the most important and influential philosophical works in Western thought: the dialogues entitled Euthyphro, Apology, Crito and Phaedo. Translations by distinguished classical scholar Benjamin Jowett.

Among the most important and influential philosophical works in Western thought: the dialogues entitled Euthyphro, Apology, Crito and Phaedo. Translations by distinguished classical scholar Benjamin Jowett."

Symposium and Phaedrus

This combined book of two of Plato's most famous dialogues, Symposium and Phaedrus, contemplates the theme of love, looking at the phenomenon through various philosophical lenses. Symposium wonders about the nature, origins, and meaning of love, especially about the relationship of love and beauty. Phaedrus discusses the psychological background of love, comparing those who are in love or have love with those who do not. Both works offer insight into Platonic doctrine in the well-known and easy-to-read Jowett translation. One of the greatest Western philosophers who ever lived, Plato (c. 428-347 B.C.) was a student of Socrates and teacher of Aristotle. Plato was greatly influenced by Socrates' teachings, often using him as a character in scripts and plays (Socratic dialogues), which he used to demonstrate philosophical ideas. Plato's dialogues were and still are used to teach a wide range of subjects, including politics, mathematics, rhetoric, logic, and, naturally, philosophy.

This combined book of two of Plato's most famous dialogues, Symposium and Phaedrus, contemplates the theme of love, looking at the phenomenon through various philosophical lenses."

The Political Thought of Plato and Aristotle

Cogent exposition of Greek political thought offers a comprehensive exploration of the works of Plato and Aristotle and examines state power, nature of political organization, citizenship, justice, and related concepts.

Cogent exposition of Greek political thought offers a comprehensive exploration of the works of Plato and Aristotle and examines state power, nature of political organization, citizenship, justice, and related concepts."

The Consolation of Philosophy

Written in the 6th century, The Consolation of Philosophy is the best-known--and most profound--work of the Christian theologian and philosopher St. Boethius. He composed this great work while he was unjustly imprisoned, directly before his unlawful execution. Consequently, The Consolation--which takes the form of a dialogue between Boethius and 'Lady Philosophy'--discusses a variety of important and weighty issues including ethics, the nature of God, God's relationship to the world, the problem of evil, and the true nature of happiness. In particular, an often-emphasized and key theme throughout the book is the importance of both loving God and developing virtue. Because it is written in dialogue form, the literary qualities of the book are somewhat 'light, ' which contrasts with the occasionally weighty topics it discusses. The Consolation of Philosophy was enormously influential on medieval and renaissance Christianity--statesmen, poets, historians, philosophers, and theologians all read and studied it extensively. Moreover, it remains even today an important and instructive book. Both compelling and illuminating, The Consolation of Philosophy is profitable for all readers and comes highly recommended. -- Description from http://www.ccel.org/ccel/boethius/consolation.html (April 18, 2012).

He composed this great work while he was unjustly imprisoned, directly before his unlawful execution."

Meno

What is virtue? Can it be learned or is it innate? Is it possible to know things a priori (before experience)? In this important and influential Socratic dialogue, Plato addresses a wealth of philosophy's fundamental questions, including the difference between actually knowing something and merely maintaining a correct belief about it. The dialogue begins when Meno, a young aristocrat from Thessaly, confidently declares that he can define virtue—only to be reduced in short order to utter confusion, a fate common to those engaging in debate with Socrates. Meno's contention that a concept cannot be defined without knowledge of its nature leads to one of the most celebrated passages in the history of philosophy: Socrates asserts the doctrine of reincarnation, and by posing a mathematical puzzle to Meno's slave, demonstrates the existence of innate knowledge. This brief but profound dialogue, which forms the basis for subsequent examinations of a priori knowledge, appears here in the translation by the distinguished scholar Benjamin Jowett.

The dialogue begins when Meno, a young aristocrat from Thessaly, confidently declares that he can define virtue—only to be reduced in short order to utter confusion, a fate common to those engaging in debate with Socrates."

INTRODUCTION TO COLLEGE PHILOSOPHY

Why does Socrates choose suicide when the his death sentence was unjust? 1. Focus: 2. ... Plato , The Trial and Death of Socrates : Four Dialogues Dover. New York, NY. 1992 Plato (1995) The Republic. New York, NY. Dover Thrift Editions ."

The Teleology of Action in Plato's Republic

In many discussions of ancient philosophy, teleology is acknowledged as an important theme. How do we act for a particular end or purpose? One common answer describes humans as acting with the intention of achieving a goal. A person selects particular actions with the thought that these actions will lead to that goal. Andrew Payne accepts that this is one good answer to our question but proposes that it is not the only one. In Plato's Republic, Socrates appeals to a different understanding of how humans act for the sake of ends as they live together in political communities and pursue knowledge. As they carry out activities that are necessary for human flourishing, their actions can produce unintended results that signal the full completion of human capacities. For example, performing the actions of a just individual can help promote the establishment of a just society as an unintended result. Such unintended results qualify as ends or purposes of human action. This volume fully explores this functional teleology of action in Plato's Republic.

“Dramatic Dialectic in Republic Book 1" Oxford Studies in Ancient Philosophy 20:35–106. ... “From Pleonexia to Polupragmosuné: A Conflation of Possession and Action in Plato's Republic . ... New York: Dover Publications ."

Symposium and the Phaedrus

Regarded as both one of classical Greece's premiere philosophers and writers, Plato is of course still well-known today, although two of his best works, The Symposium and The Phaedrus, are perhaps not taught as often as some of his other, lesser works. The reason? Both books are treatises on homosexuality, with the subject covered not only from Plato's restrained point of view but also from the point of view of those who consider the love of adolescent males the highest form of love and at least one person, Pausanias, who feels the greatest love is between males who are more mature and more equal in age.

Regarded as both one of classical Greece's premiere philosophers and writers, Plato is of course still well-known today, although two of his best works, The Symposium and The Phaedrus, are perhaps not taught as often as some of his other, ..."

The Platonic Idiom

Plato became the master for every dictator by sidesteping the Socratic method in his platonic state. Plato invented the subjective in an attempt to demean the objective and shuffle away the predicate philosophy of Socrates. The Platonic Idiom expreses the infirmity of western civilization.

... “Everything you need to know about philosophy ”, p. 35. (Endnotes) The Way of Socrates 1 Plato , “ The Republic ” Book I 2 Plato , “The Trial and Death of Socrates”, Dover Thrift Edition , p. 17 3 Ibid, p. 5 4 Ibid, p. 9 5 Ibid, p."

The Routledge Companion to Hermeneutics

Hermeneutics is a major theoretical and practical form of intellectual enquiry, central not only to philosophy but many other disciplines in the humanities and social sciences. With phenomenology and existentialism, it is also one of the twentieth century’s most important philosophical movements and includes major thinkers such as Heidegger, Gadamer and Ricoeur. The Routledge Companion to Hermeneutics is an outstanding guide and reference source to the key philosophers, topics and themes in this exciting subject and is the first volume of its kind. Comprising over fifty chapters by a team of international contributors the Companion is divided into five parts: main figures in the hermeneutical tradition movement, including Heidegger, Gadamer and Ricoeur main topics in hermeneutics such as language, truth, relativism and history the engagement of hermeneutics with central disciplines such as literature, religion, race and gender, and art hermeneutics and world philosophies including Asian, Islamic and Judaic thought hermeneutic challenges and debates, such as critical theory, structuralism and phenomenology.

Hegel, G.W.F. (1964) [1835] “The Philosophy of Fine Art” (Introduction to Aesthetics. Lectures on Fine Art). ... Plato , (2000) [380 BC] The Republic . ... New York: Dover Thrift Editions . Plato , (1871) [380 BC] Ion."

Plato and the Body

Offers an innovative reading of Plato, analyzing his metaphysical, ethical, and political commitments in connection with feminist critiques. For centuries, it has been the prevailing view that in prioritizing the soul, Plato ignores or even abhors the body; however, in Plato and the Body Coleen P. Zoller argues that Plato does value the body and the role it plays in philosophical life, focusing on Plato’s use of Socrates as an exemplar. Zoller reveals a more refined conception of the ascetic lifestyle epitomized by Socrates in Plato’s Phaedo, Symposium, Phaedrus, Gorgias, and Republic. Her interpretation illuminates why those who want to be wise and good have reason to be curious about and love the natural world and the bodies in it, and has implications for how we understand Plato’s metaphysical and political commitments. This book shows the relevance of this broader understanding of Plato for work on a variety of relevant contemporary issues, including sexual morality, poverty, wealth inequality, and peace. Coleen P. Zoller is Professor of Philosophy at Susquehanna University.

APA Newsletter on Feminism and Philosophy 90: 108–16. Washington, Booker T. 1995. Up from Slavery. Mineola, NY: Dover Publications . Waterfield, Robin. 1993. Plato : Republic . Oxford: Oxford University Press. ———. 1994. Plato : Symposium."

The Woman Question in Plato's Republic

In this book, Mary Townsend proposes that, contrary to the current scholarship on Plato's Republic, Socrates does not in fact set out to prove the weakness of women. Rather, she argues that close attention to the drama of the Republic reveals that Plato dramatizes the reluctance of men to allow women into the public sphere and offers a deeply aporetic vision of women’s nature and political position—a vision full of concern not only for the human community, but for the desires of women themselves.

Kahn, Charles H. Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge: Cambridge University ... New York: Dover Publications , 1968. Klosko, George. “The 'Straussian' Interpretation of Plato's Republic ."

Creation and the Function of Art

Returning to the Greek understanding of art to rethink its capacities, Creation and the Function of Art focuses on the relationship between techné and phusis (nature). Moving away from the theoretical Platonism which dominates contemporary understandings of art, this book instead reinvigorates Aristotelian causation. Beginning with the Greek topos and turning to insights from philosophy, pure mathematics, psychoanalysis and biology, Jason Tuckwell re-problematises techné in functional terms. This book examines the deviations at play within logical forms, the subject, and upon phusis to better situate the role of the function in poiesis (art). In so doing, Tuckwell argues that art concerns a genuinely creative labour that cannot be resolved via an ontological or epistemological problem, but which instead constitutes an encounter with the problematic. As such, techné is shown to be a property of the living, of intelligence coupled to action, that not only enacts poiesis or art, but indicates a broader role for creative deviation in nature.

Peirce, Charles S. Philosophical Writings, edited by Justus Buchler. Mineola, New York: Dover Publications , 1955. Plato . The Republic , in Complete Works. Indianapolis, IN. Hackett, 1997a, 971–1223. Plato . Symposium, in Complete Works."

Educational Foundations

This book offers a comprehensive look at the philosophy and history of education, going beyond traditional educational foundations books.

Brumbaugh, Robert S. “ Plato's Ideal Curriculum and Contemporary Philosophy of Education.” Educational Theory 37, no. ... The Trial and Death of Socrates , Four Dialogues . New York, NY: Dover Publications , 1992. Republic."

Ancient Relativity

Ideas about relativity underlie much ancient Greek philosophy, from Protagorean relativism, to Plato's theory of Forms, Aristotle's category scheme, and relational logic. In Ancient Relativity Matthew Duncombe explores how ancient philosophers, particularly Plato, Aristotle, the Stoics, and Sextus Empiricus, understood the phenomenon and how their theories of relativity affected, and were affected by, their broader philosophical outlooks. He argues that ancient philosophers shared a close-knit family of views referred to as 'constitutive relativity', whereby a relative is not simply linked by a relation but is constituted by it. Plato exploits this view in some key arguments concerning the Forms and the partition of the soul. Aristotle adopts the constitutive view in his discussions of relativity in Categories 7 and the Topics and retains it in Metaphysics Delta 15. Duncombe goes on to examine the role relativity plays in Stoic philosophy, especially Stoic physics and metaphysics, and the way Sextus Empiricus thinks about relativity, which does not appeal to the nature of relatives but rather to how we conceive of things as correlative.

Dover Publications , Inc. Carone , Gabriela Roxana . 2001. Akrasia in the Republic : Does Plato Change His Mind ? ' Oxford Studies in Ancient Philosophy 20 : 107–48 . Castañeda , Henri . 1972. ' Plato's Phaedo Theory of Relations ."

Soul, World, and Idea

The theme of Soul, World, and Idea is the meaning of immortality and eternality for Plato as seen in the Republic and Phaedo. It offers a reinterpretation of the platonic ideas and the immortality of the soul as wholly within lived experience.

An Interpretation of Plato's "Republic " and "Phaedo" Daniel Sherman ... In Maieusis: Essays in Ancient Philosophy in Honor of Myles Burnyeat, edited by Dominic Scott, 195-215. ... Dover Publications (reprint), 1992. ———. “ Plato's Phaedo ..."

The New Republic

Colin Starnes radical interpretation of the long-recognized affinity of Thomas More’s Utopia and Plato’s Republic confirms the intrinsic links between the two works. Through commentary on More’s own introduction to Book I, the author shows the Republic is everywhere present as the model of the “best commonwealth,” which More must first discredit as the root cause of the dreadful evils in the collapsing political situation of sixteenth-century Europe. Starnes demonstrates how More, once having shorn the Republic of what was applicable to a society that had for a thousand years accepted and been moved by the Christian revelation, then “Christianized” it to arrive at one of the earliest and most coherent accounts of the ideal modern state: the description of Utopia in Book II. Knowing this radically new view of a long-recognized position may be questioned, the author has included a criticism and appreciation of the other major lines of interpretation concerning More’s Utopia.

A Commentary on Book I of More's Utopia Showing Its Relation to Plato's Republic Colin Starnes. Hegel, G. W. F. The Philosophy of History. Trans. J. Sibree. 1899. New York, Dover Publications , 1956. Heiserman, A. R. “Satire in the ..."

History of Western Philosophy

Nigel Tubbs takes the history of Western philosophy to be the search for first principles. Arguing that neo-Platonic logic, fundamentally misunderstanding the negative, posited philosophical thought as error. Kant and Hegel later re-educated the modern mind about negation in logic, transforming the way modern philosophy contests first principles.

Hegel, G. W. F. (1956) The Philosophy of History, trans. J. Sibree, NY: Dover Publications ; (Werke 12 Vorlesungen über die Philosophie der Geschichte, Frankfurt, Suhrkamp Verlag, 1970). Hegel, G. W. F. (1967) Philosophy of Right, trans."

Wall Street, Reforming the Unreformable

McClean argues that a collective move towards stewardship within the financial industry is necessary to restore ethical behaviour and public confidence. Drawing on practical examples and offering new policy recommendations, this unique philosophical study paints a picture of what a truly ethical trading culture of the future might look like.

Frederick Douglass on Slavery and the Civil War: Selections from His Writings (New York: Dover Thrift Editions , 2003). Plato , The Republic , at http://classics.mit.edu/ Plato / republic .9.viii.html [accessed 17 November 2014]."

The Poetics of Philosophical Language

"A close analysis of the Republic's diverse literary styles shows how the peculiarities of verbal texture in Platonic discourse can be explained by Plato's remolding of tropes and techniques from poetry and the Presocratics. This book argues that Plato smuggles poetic language into the Republic's prose in order to characterize the deceitful coloration and polymorphy that accompanies the world of Becoming as opposed to the Real. Plato's distinctive discourse thus can transmit, even to those figures focused on the visual within his Republic, the shiftiness of the base and the unjust."--Publisher's website.

Plato's Use of Myth in the Education of Philosophic Man. Phoenix 40: 20–34. Smith, N. D. 1996. Plato's Divided Line. Ancient Philosophy 16.1: 25–46. Snell, Bruno. 1953. The Discovery ofthe Mind. New York: Dover Publications Inc. Sockise ..."

The Body, Embodiment, and Education

Notions of the body and embodiment have become prominent across a number of established discipline areas, like philosophy, sociology, and psychology. While there has been a paradigmatic shift towards this topic, there is a notable gap in the literature as it relates to education and educational research. The Body, Embodiment and Education addresses the gap between embodiment and education by exploring conceptualisations of the body and embodiment from interdisciplinary perspectives. With contributions from international experts in philosophy, sociology, and psychology, as well as emerging areas in related fields, such as embodied cognition, neuroscience, cognitive science, this book sets a new research agenda in education and educational research. Each chapter makes a case for expanding the field and adds to the call for further exploration. The Body, Embodiment and Education will be of great interest to academics, researchers and postgraduate students who are interested in the body and embodiment and/or its relationship with education or educational research.

Peirce, C. (1955). Philosophical Writings of Peirce. Ed. and Intro. J. Buchler. New York: Dover Publications . Plato . (1955). The Republic . Tr. and Intro. H. D.P. Lee. Harmondsworth: Penguin. Plato . (1998). Plato's Phaedo. Tr. Intro."

The Allegory of the Cave

The Allegory of the Cave, or Plato's Cave, was presented by the Greek philosopher Plato in his work Republic (514a-520a) to compare "the effect of education (παιδεία) and the lack of it on our nature". It is written as a dialogue between Plato's brother Glaucon and his mentor Socrates, narrated by the latter. The allegory is presented after the analogy of the sun (508b-509c) and the analogy of the divided line (509d-511e). All three are characterized in relation to dialectic at the end of Books VII and VIII (531d-534e).Plato has Socrates describe a group of people who have lived chained to the wall of a cave all of their lives, facing a blank wall. The people watch shadows projected on the wall from objects passing in front of a fire behind them, and give names to these shadows. The shadows are the prisoners' reality. Socrates explains how the philosopher is like a prisoner who is freed from the cave and comes to understand that the shadows on the wall are not reality at all, for he can perceive the true form of reality rather than the manufactured reality that is the shadows seen by the prisoners. The inmates of this place do not even desire to leave their prison; for they know no better life. The prisoners manage to break their bonds one day, and discover that their reality was not what they thought it was. They discovered the sun, which Plato uses as an analogy for the fire that man cannot see behind. Like the fire that cast light on the walls of the cave, the human condition is forever bound to the impressions that are received through the senses. Even if these interpretations (or, in Kantian terminology, intuitions) are an absurd misrepresentation of reality, we cannot somehow break free from the bonds of our human condition - we cannot free ourselves from phenomenal state just as the prisoners could not free themselves from their chains. If, however, we were to miraculously escape our bondage, we would find a world that we could not understand - the sun is incomprehensible for someone who has never seen it. In other words, we would encounter another "realm\

All three are characterized in relation to dialectic at the end of Books VII and VIII (531d-534e).Plato has Socrates describe a group of people who have lived chained to the wall of a cave all of their lives, facing a blank wall."

Philosophy And Philosophers

First published in 1994. Routledge is an imprint of Taylor & Francis, an informa company.

however, are not uncontroversial: see the commentary by Robin Waterfield in Plato , Theaetetus (London: Penguin, 1987). ... Oxford University Press, 1981); and A.E.Taylor, Aristotle, revised edition (New York: Dover Publications , 1955)."

The Dream of Reason: A History of Western Philosophy from the Greeks to the Renaissance (New Edition)

"His book...supplant[s] all others, even the immensely successful History of Western Philosophy by Bertrand Russell."—A. C. Grayling Already a classic, this landmark study of early Western thought now appears in a new edition with expanded coverage of the Middle Ages. This landmark study of Western thought takes a fresh look at the writings of the great thinkers of classic philosophy and questions many pieces of conventional wisdom. The book invites comparison with Bertrand Russell's monumental History of Western Philosophy, "but Gottlieb's book is less idiosyncratic and based on more recent scholarship" (Colin McGinn, Los Angeles Times). A New York Times Notable Book, a Los Angeles Times Best Book, and a Times Literary Supplement Best Book of 2001.

Hesiod, Theogony, 441 (Loeb Classical Library edition , trans. ... G. M. A. Grube, Plato's Thought, Methuen, 1935, p. ... Proclus, In Euclidem (quoted in Sir Thomas Heath, A History of Greek Mathematics, Dover Publications , 1981, p."

The Power of Paradox: Impossible Conversations

In this book, Markus Locker demonstrates that the paradox behind each truth claim opens a channel of communication of truths.

sensation of pain at suffering or of pleasure at the alleviation of suffering ( Republic , 462).3 Plato's “body political” shows the interconnectedness of the elements of ... Benjamin Jowett (Mineola, NY: Dover Publications , 2000 [1894])."

Management Philosophy

This book opens a new field within business science: management philosophy. It presents an uncompromising picture of the real leader through a set of leadership virtues, focusing on human duties, not on human rights. The book demonstrates that only through philosophy it is possible to establish a genuine science of management, overcoming the pressures of functionalism, opportunism and pragmaticism, inherent in the hyper-modern corporation shaped by high-tech and information advantages.

Peirce , C.S. ( 1955 ) : Philosophical Writings of Peirce . Selected and Edited with an ... Dover Publications , New York . ... Routledge & Kegan Paul , London Plato ( 1956 ) : Protagoras and Meno . translated by W.K.C. Gutrie ."

Plato and the Talmud

This innovative study sees the relationship between Athens and Jerusalem through the lens of the Platonic dialogues and the Talmud. Howland argues that these texts are animated by comparable conceptions of the proper roles of inquiry and reasoned debate in religious life, and by a profound awareness of the limits of our understanding of things divine. Insightful readings of Plato's Apology, Euthyphro and chapter three of tractate Ta'anit explore the relationship of prophets and philosophers, fathers and sons, and gods and men (among other themes), bringing to light the tension between rational inquiry and faith that is essential to the speeches and deeds of both Socrates and the Talmudic sages. In reflecting on the pedagogy of these texts, Howland shows in detail how Talmudic aggadah and Platonic drama and narrative speak to different sorts of readers in seeking mimetically to convey the living ethos of rabbinic Judaism and Socratic philosophising.

“ The Republic 'sThird Wave and the Paradox of Political Philosophy .” Review of Metaphysics 51.3: ... “Xenophon's Philosophic Odyssey: On the Anabasis and Plato's Republic . ... New York: Dover Publications , Inc. Kraemer, David. 1990."

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